Ready to hear one of my secrets to happiness? This particular trick is one that combines scientific research with a spiritual practice, one of my favorite things to do.
This strategy is based on the work of Carol Dweck who researches “growth mindset” and how it can positively affect learning and self-esteem. I was first introduced to her work when I was a pediatric occupational therapist working with students with neurodivergence and learning disabilities and it made a huge difference for those students.
The basic idea of growth mindset is an awareness that your intelligence, capabilities and performance are malleable or changeable and can grow over time. (The opposite is a “fixed mindset” such as, “I’m just not good at math.”) You can change your intelligence and capabilities through putting in effort in order to learn and grow (and make mistakes) along the way. Dweck’s research shows that if we can feel good about the process of trying and putting in effort, rather than fixating solely on the result, it leads to more resilience, grit, and better self-esteem.
One of the key components of a growth mindset is learning how to enjoy the task itself and not just the outcome. If you can enjoy the process of trying to learn something new or achieve a goal, then you’re much more likely to stick with it and find satisfaction than if you’re only placing value on the end result — a.k.a. did I succeed or did I fail?
So, how do we shift from a fixed mindset into a growth mindset? The secret lies in a combination of Dweck’s scientific research and an age-old spiritual practice.
- Cultivate a growth mindset. Know that you CAN learn and grow — you are not “bad” at something, you are simply in the process of learning, practicing and evolving yourself into someone who is better at that thing. Make sure to recognize that there can be enjoyment not just in reaching a goal, but in the process of learning and growing as you work towards that goal.
- Practice mindfulness. When you learn how to be in the present moment and keep your mind and thoughts on whatever is right in front of you, you can more easily enjoy the process. If you are thinking ahead to whether this will succeed or fail or if you’re feeling stressed about if you’re doing it right, you won’t be able to enjoy the moment. Each moment we have can be enjoyable just for itself, regardless of what happens next. Working on a hard problem can even be fun, like a good challenge, when we’re not tied up in worrying about whether this particular effort will be the one that succeeds.
The science shows that both of these things — cultivating a growth mindset and practicing mindfulness — lead to the release of two “happy chemicals” in our brains, dopamine and serotonin. So, if you practice these things in tandem, you may find yourself with a very happy brain on an awesome natural high.
I should note that this shift to a growth mindset can be particularly hard for trauma survivors, especially those of us who grew up with parents with narcissistic or borderline personality disorder. The problem is that as children, our success at a task could often trigger our parent with NPD or BPD as we took the spotlight away from them, so we learned to keep much of our happiness under wraps. In addition, many of our behaviors and actions were centered around proactively preventing and avoiding narcissistic scorn or rage, so tasks were often filled with anxiety, hypervigilance and perfectionism, lest we “get it wrong” and trigger our parent. This made it quite difficult to enjoy the process.
Dweck asks us to look at if we have, “a fixed-mindset reaction when you face challenges. Do you feel overly anxious, or does a voice in your head warn you away? … Do you feel incompetent or defeated? … Do you become defensive, angry, or crushed instead of interested in learning from the feedback?” The type of learned helplessness that comes from growing up with a parent with NPD or BPD sounds very similar to what Dweck describes here. If this sounds like you, please give yourself extra grace and love when trying the process to shift that I describe above. A healthy boost of self-compassion and shadow work may be helpful, too.
If you try this process, I want to hear about what you find! Drop me a note and let me know, I’d love to hear from you.
I used to work as an occupational therapist for children with autism, ADHD, and other types of neurodivergence. One of the most effective treatment tools we had was the sensory profile because it allowed us to look at how school and home environments conflicted with their brains’ own natural sensory needs.
I think this tool is valuable for all of us. Knowing your sensory profile is immensely helpful, because no matter who you are – neurodivergent or not – your unique sensory profile affects how you interact with your world on a daily basis. In addition, sensory profiles can change after a period of trauma, and knowing how trauma has affected your profile can help you take better care of yourself.
But, let me backtrack for a minute — what is a sensory profile anyway? Let’s start with looking at our senses. Each of us has 8 senses (sorry, M. Night Shyamalan) connected to our nervous system:
- Visual (sight)
- Auditory (hearing)
- Olfactory (smell)
- Gustatory (taste)
- Tactile (touch)
- Vestibular (sense of head movement in space)
- Proprioceptive (sense of body position in space and feedback from joints and muscles)
- Interoception (sensations related to the physiological/physical condition of the body like hunger, heart rate, breathing, and more)
Each of us has different likes and dislikes when it comes to each of these senses. For example, some people may love the smell of perfume while others find it overwhelming. Some people may love a big hug and for others that may feel suffocating. Your particular collection of likes and dislikes for each of your sensory systems is your unique “sensory profile.”
But really, it’s too simplistic to say likes and dislikes. This stuff is so intimately tied to your nervous system it can activate either your “happy place” nervous system (parasympathetic) or your “get me the hell out of here” nervous system (sympathetic).
Imagine an environment in an idyllic location, maybe a beach, the forest, or a busy Parisian cafe. You’re wearing the most comfortable clothing you’ve ever found, you just ate some of your favorite foods, and you feel perfectly satisfied — not hungry but not too full. There’s a smell of something (Is it the ocean? Coffee? Petrichor?) That immediately makes you feel happy. Got a good image of all of this? Fantastic — you’ve just described something that fits your “sensory seeking” profile of things you like to have in your environment.
Now let’s do the opposite. Imagine you’re in an environment that you hate —it’s way too loud, or so quiet that you can’t hear anything but your own spiralling thoughts. It’s so hot that sweat is dripping in your eyes. Your clothing is awful. It’s either too tight or way too baggy and the material is creating the most uncomfortable itching sensation you’ve ever felt on your skin. You haven’t had anything to eat or drink in hours and you’re officially hangry. But also, something smells really gross and you just lost your appetite. Got that image in your mind? That’s a scenario that fits your “sensory aversion” profile, or a group of sensations that you’d try to avoid in the world.
When we find ourselves in a situation that fits with our sensory seeking preferences, our whole nervous system relaxes. That sets off a wave of other chemical and energetic reactions in our body that signals safety, security and happiness. When we find ourselves in a sensory adverse situation, our nervous system gets tense, and releases all sorts of stress chemicals that cause feelings that range from discomfort to panic.
(Side note: the reason that this awareness is so important to the neurodiverse community is that sensations that would only cause a mild nervous system reaction for neurotypical folks can cause a panic reaction in someone with an atypical nervous system. This often includes sights, smells, and sounds that are quite common and would go unnoticed by most of the population.)
So, you can see why knowing your unique sensory profile could help you navigate the world with a happier nervous system by seeking out things that make you calm and avoiding those that cause you distress.
But how does trauma affect your sensory profile?
Let’s start with a pretty classic example. If you look at someone who has PTSD, let’s say from fighting in a war, they might now have a panicked reaction to an auditory sensation like fireworks or a car backfiring. It’s something that might go unregistered or only cause a mild awareness in people without PTSD, however for someone with PTSD this could cause a full-blown panic attack. Similarly, a woman who has been sexually assaulted may feel panic when she senses someone walking behind her in the supermarket, while for the rest of us we’d just register that there was another human shopping in the same crowded store and our nervous system would interpret it as no big deal.
With complex trauma, it’s more… um, well… complex. If you need a good primer on what Complex PTSD (CPTSD) is, I wrote about it here. Complex trauma happens over the course of years and as a result, our nervous systems, which includes our sensory systems, can slowly change and start to “hardwire” as a response to these small, daily traumatic events. Let me give you a few examples from my own sensory profile.
I have insanely acute hearing. This comes as a result of listening to my abusive mother’s movements around the house. If I heard her come in the front door, move around the house or start talking, I would freeze and listen carefully so that I could ascertain what kind of mood she was in, and therefore what the potential danger level was at that moment. Because of my acute hearing and careful attunement to background noise, I now can’t work in noisy environments. I need absolute silence to work because my sensory systems are hard-wired to listen for danger in any background noise.
Another example would be my high pain tolerance. (Pain is part of your interception and tactile sensory systems.) I didn’t even realize I had a high pain tolerance until I was in the emergency room one night with what turned out to be a kidney stone. The nurse asked me what my pain level was on a scale of 1-10 and I answered that it was a 7 or 8. My boyfriend then added, “If she says 7 or 8, that’s a 10 on most people’s scale.” That was news to me! Afterwards, I realized that my interoceptors had probably been altered by my traumatic experiences. When I felt pain or felt unwell as a child, there was usually one of two reactions from my mother: either rage that I was bothering her with my needs, or an overly dramatic trip to the doctor where she would be in complete hysterics and insist that I undergo every medical test under the sun, and I would be poked and prodded in myriad painful and uncomfortable ways. So, I learned to keep it to myself if I felt pain. Eventually, my nervous system acclimated to that and turned down my pain receptors.
Even though I’m no longer living in that dysfunctional household, both my auditory and interoceptors were wired in a different way via these experiences in my formative years. They are now part of my unique sensory profile.
So, what’s the takeaway here? Now that you know all this cool, new stuff about your sensory profile, how can you actually use it? Well, there are three main ways:
First, make a list of the things that fall under the “sensory seeking” category for you. What are the things that you love to smell, eat, or hear? What kind of fabrics do you like? Do you like big hugs or light touch? What kinds of art do you like to look at? What’s your favorite natural setting — desert, rolling hills, or dense jungle? Then make yourself a “sensory toolkit” where you can have these things handy if you start to feel stressed.
Second, what are your “sensory aversions”? What are the things that make you feel like you want to crawl out of your skin? What smells, sights, noises or environments make you feel stressed out and exhausted? Make sure that you only get these things in small doses or use strategies to help you tune those out. For example, I use my noise-cancelling headphones with no music on when I’m working in noisy environments. That way, I get my own little cocoon of quiet in the middle of a noisy place.
Thirdly, practice self-compassion. (I mean, my advice when dealing with any kind of trauma fallout is self-compassion, really.) If you get stressed by certain sensory experiences, I want you to practice listening to your inner caregiver. Listen to them tell you how smart and resourceful you were to be able to have a system in place to sense the danger coming. Feel them send you so much love and acceptance for who you are, regardless of what your body and mind may be doing at the moment. Imagine what your ideal parent or caregiver would say or do for you to calm you and help you feel safe and sound in this situation. Know that you deserve all of this love and care and more.
I’d love to know what you’ll take away from this post! Did you figure out anything about your own sensory profile? I hope this info can help you care for yourself in the most exquisite and loving way — you deserve nothing less, my friend.
When I first started the study of energy healing, I took a course on the Chinese 5-element theory. The 5 elements represent a cyclic, spiral growth cycle that you can see everywhere around you, from the cells in your body to the creation of new galaxies. Each of the elements (fire, earth, metal, water, and wood) has different qualities attached to it and one of those qualities is that each has a unique emotion.
Fire —> Joy
Earth —> Contentment
Metal —> Grief
Water —> Fear
Wood —> Anger
After we learned about this cycle, my teacher, Ka’imi, asked us, “What do you think is the most spiritual emotion?”
As dutiful students of spiritual growth, we all answered, “Joy!” or “Contentment!” for these are what we are often (mistakenly) told are the signposts of a highly evolved life.
Our teacher paused and said, “I disagree. The most spiritual emotion is anger.”
We were all confused. Anger? How can that be spiritual? Wars are started by angry men. Our society is divided by people who are angry with “the other side.” How can anger be the most spiritual of all the emotions?
He went on to explain, “Our job here as spiritual beings having a human experience is to grow. We are here to experience change over the course of a lifetime, to continue through this cycle over and over again. Anger is what we feel when something gets in our way, or blocks our path forward, and therefore it causes us to take big action. Anger has the most forward motion of any of the emotions in this cycle. Anger is what generates the most growth in the shortest amount of time.”
I think he was right. If we take a look at how the 5-element emotional cycle works, we can get a more clear view of how this works.
We’ll start with contentment. Let’s say you’re in a good place, and nothing in your life is really going wrong at the moment. You have a place to live, food to eat, good people in your life and a way of making money that isn’t making you feel terrible all the time.
But then, something changes and with change, there’s always grief and loss. Maybe your best friend moves to a new town. Or you hurt your knee and can’t do your favorite activity anymore. Or maybe you get a new boss at work who starts to micromanage you. You feel the sadness of losing something that had brought you joy. Things have changed and there’s a part of you that misses the way they were before.
In the depth of this grief, you start to feel fear. What if I never find a friend with who I can have the same type of close relationship? What if I’m stuck in this job I don’t like anymore because I need the paycheck? What if I can never do long hikes again because of my knee? We become afraid of never feeling happy again and we worry that we’ll be stuck here in this unhappy new reality forever.
This is where a lot of people get stuck, bouncing back and forth between sadness and worry. We feel the loss of what we once had, and then get stuck in the fear of never having it again, or that things will get even worse from here and we’ll never get back to contentment again.
But if you can harness that fear and sadness, if you can look at the parts of yourself with which you’re discontent and say, “That’s it! I’m not going to take this anymore! I don’t know how, but I’m going to make some changes so that I can get back to feeling joy!” then you, my friend, have accessed sacred anger.
For many of us, it was unsafe to express anger in our families of origin and so we check ourselves when that starts to bubble up, and revert back to fear and sadness. For others, we learned how to access the surge of energy and emotion that comes from anger but we don’t know how to do the deep shadow work to move from anger to joy, so we stay stuck bouncing between anger and fear.
So here’s how to do the hard part, friends. Here’s how to move from fear and anger to joy.
Most of the elements of this cycle happen without our input — we’re coasting along (contentment) things change (loss), and then we worry that we’ll never feel safe and happy again (fear), then we feel disgruntled at this new unhappy reality (beginning of anger). Those all happen without much energy or planning on our part.
When you find yourself stuck in worry, fear or discontentment, you need to do 2 things:
- Look at where you’re feeling the loss. What emotional nutrient are we lacking that’s making us sad? It may be something we had and lost, or something we never had in the first place but have always longed for. Some examples may be love, care, safety, inspiration, joy, unconditional positive regard, or zen.
- Give yourself permission to feel worthy of this emotional nutrient. This is where shadow work and reparenting can be particularly effective. (I teach a whole class on this If you need more strategies here!)
Here’s a little science secret about your nervous system — you don’t actually get the most happiness from having what you want (contentment). You feel the most happiness when you are working to reach that goal (joy). This is why in the 5 element theory joy is the “fire” element— it’s the period where we’re using that inner fire to create better circumstances, develop better relationships, and allow ourselves to know through our own actions that we’re worthy of this type of abundance.
Once we have identified the loss and given ourselves unconditional permission to have an abundance of whatever we deeply need, then we can tap into anger and joy. The anger is that unwillingness to stay in fear or sadness and the joy is the fire we use to make the changes we need to get back to place of contentment.
Okay, confession time — I really should have said there were three things you should do to get out of worry, fear or discontentment. But this is where the fire metaphor becomes complicated.
Yes, we need fire to grow. Fire is a key component of life. But fire also destroys. And the hardest thing we must do in moving from anger to joy is realize that to get to a new level of joy, we might have to burn it all down.
The third thing you need to do to get out of worry, fear or discontentment is to embrace Kali energy.
Kali is a hindu goddess, often called “the goddess of destruction and creation.” The idea here is that nothing new can be created until the old has been destroyed to create space for the new. Just as the new leaves on a tree cannot grow in spring until the old ones have died and decomposed in autumn and winter, we cannot invite in new joy until we have destroyed the old patterns that no longer serve us. This is exactly why anger must precede joy — we have to become SO ANGRY at how things are, that we’re willing to burn it all down to find a new way of being. But burning it all down is terrifying (I mean, just look at the depictions of Kali. Yikes!) and we can’t harness that amount of courage from a place of fear, we must harness it through anger. We have to use the fire of anger to move forward, to a new more advanced way of being and accept the destruction of anything that no longer serves us in the process.
Many of us take that anger and try to move backwards, to the last time we were content. But growth doesn’t happen backwards, and true courage isn’t about fighting for what feels familiar, it’s about fighting for what you need for your next level of evolution.
Remember, the Phoenix only rose from the ashes after the fire had killed it. Kali only destroys things so that new paradigms and new ideas can grow in that place. Anger only works if we are willing to dive into the unknown, the darkness, and trust that our next level of joy will come from what we find after we’ve totally transformed our way of being, destroying what no longer serves us in the process.
Remember, “everything you’ve ever wanted is on the other side of fear,” and anger is the sacred fuel to get you there.
So, what’s so important to you that you’re willing to go into the shadow to get it? What circumstance, belief system, or way of being is having you become so sick that you’re willing to burn the whole thing down so you can find out what will grow there instead? What artifice of safety, security or familiarity are you willing to let go of so you can find your true self, your eternal self, in the place beyond?
One of my favorite novels is Kazuo Ishiguro’s Never Let me Go. It’s a sci-fi thriller about the moral implications of human cloning and a few years after it was published, they made a film adaptation. I went to see a screening and afterwards, there was a Q&A with Ishiguro. In that conversation, Ishiguro said something that profoundly altered my view of life and how I approach my daily existence.
Before I go on, let me tell you a bit about my situation at the time — it was 2010, two years after my stage 3 colon cancer diagnosis at age 32 and I was still in the midst of the period where they were monitoring my cancer to see if it had spread and was going to pop up in any other organs. Needless to say, I spent lots of time thinking about my own mortality and the fact that there was a decent chance I wouldn’t make it to 35 or 40.
So, here I was, facing a possible death at way too young of an age, and trying to figure out how to live life with this new “normal” of having an array of genetic anomalies that could cause new tumors at any time. I was searching for answers as to why this was happening and how I could make sense of the last few years where my life had been turned upside down.
Okay, back to the story of Ishiguro’s interview and the insights I had that day.
In order to understand what Ishiguro said, you kind of have to know the plot of the novel. It’s a mystery/thriller and I don’t want to ruin it for you, so I’ll wait right here while you go read the 288-page book….
Oh, hello again! Finished it? Okay, good 🙂
Just in case you didn’t get a chance to read it, here’s my best attempt to give you the necessary background without any major spoilers. In the novel, there’s a small group of humans that, due to technical issues, will only live to be about 35 years old. (Hmm… seeing any parallels with my situation at the time?) This group of people doesn’t know this at first, until someone lets it slip, and only then do they realize they only have a few more years to live.
When asked why he wrote a sci-fi book, Ishiguro replied, “I didn’t see it as a sci-fi book. I came to the idea for this story as I was thinking one day about our lifespan. We only live about 75 or 80 years old, but what if that number was cut down to 30? Or 35? How would we live our lives differently?” He then continued, “I realized that it doesn’t really matter whether it’s 75 years or 35 years, that’s still a pretty short amount of time we have on this planet, relatively speaking.”
That’s the line that hit me hard… “That’s a pretty short amount of time we have on this planet.”
Whether cancer got me at 35, or I survived and made it to 75, it was still the same question. What was I going to do with my limited time on this planet?
I come back to this question often. How do I want to spend my time here? This obviously informs my longer-term goals like work, relationships, etc. But it also makes me think about things on a smaller scale.
Do I want to spend my days feeling afraid or anxious about my future? Or do I want to be in the present moment and look around to find something beautiful or amazing in the here and now?
How do I want to relate to the people in my life? Do I want to let them know how I feel about them each time I talk to them, even if it seems silly or overly sentimental?
Do I want to worry about my appearance, my likability, or what other people think of me? Or do I want to dance to the beat of my own drummer, know that I only have that beat for another few decades?
You only have a limited amount of time here. How do you want to spend it? What do you want the general tone of your life to be? How do you want to feel most of the time? Silly? Serious? Meaningful? Loving?
What’s something you can do today that will feel like you made use of your time today? Tell someone you love them? Spend some time enjoying the feeling of sunshine on your face? Or the sound of your favorite song?
This may be my last day here, or I may have another 10,000 days but the question for me is the same.
How do I want to spend my time today?
For I only have some number of days left. I don’t know how many, so the question is the same … what can I do to enjoy my existence here today?
Please let me know — what are you going to do to enjoy your time here on this planet today?
The other day, my mentor asked me, “Are you proud of yourself?”
I had just finished running my new course, Unconventional Tools for Healing, for the first time and was telling her how pleased I was to get some really lovely feedback from the participants.
I stopped for a moment and reflected on her question. I answered honestly, and felt myself holding back tears as I responded:
“I don’t think I know how to be proud of myself.”
The first time I ever remember hearing, “I’m proud of you” from any of my family members was in an email from my father after I’d finished cancer treatment. I’d been writing a blog throughout my treatment and he responded to one of my posts, telling me he was proud of me.
I cried big, wet tears for about 20 minutes. I didn’t realize how long I’d been waiting to hear that from him.
The insidious fallout for children of emotionally immature or abusive parents is that we often don’t learn what it feels like to take a moment to be proud of ourselves. If we’re hyperfocused and hypervigilant on being the good girl or boy and keeping all the plates spinning in the air, we never learn to stop and take stock of what we’ve achieved.
That moment of feeling pride is important. It’s a moment of rest, reflection and integration before starting the next task.
But in the day in and day out nature of extreme emotional caretaking, there is no rest and there is no moment to reflect.
If this is what “normal” was for you as a child, then stopping, reflecting, and being proud of what you’ve achieved can feel uncomfortable and perhaps even a little anxiety provoking. There’s no awareness of the importance of resting and feeling proud of your achievements before taking on the next challenge.
Here are some signs that you might never have learned how to rest and integrate:
- You feel anxious of uncomfortable when you have nothing to do. Your brain wants to know, “what’s next?” and you quickly find something to busy yourself. (This can also manifest as ADHD.)
- You think that your achievements are just the bare minimum of what you were supposed to do. I finished chemo? Well, I had cancer I was supposed to. I launched a successful online course? Well, I was supposed to, that’s what you do when you have your own business.
- You think that all of the success you’ve achieved might be because of a fluke and not because you worked hard and deserved it. The good things that happen to you are courtesy of chance. The bad things that happen to you are your responsibility.
- You don’t think your needs matter or are worth taking into account and this includes your need for rest and integration.
- You feel that you are not enough. You feel like you have to go above and beyond every time and that nothing you do is ever quite good enough.
- You think that you are too much and you need to work on toning it down.
- You believe that if you take time to rest, you will be chastised for being lazy, needy or selfish.
If any of these feel familiar, then please let me be the first to tell you:
Rest, my child.
You deserve to rest.
You deserve to take time for yourself to reset, realign, and heal.
You deserve time only for yourself, with no responsibilities for anyone or anything else.
And furthermore, I am proud of you. Even if you don’t feel like you’ve lived a life that’s anything special or you’ve done anything particularly praise worthy, I am proud of you.
I am proud of you because you have made it this far through some pretty tough shit. You’ve survived some things that probably temporarily broke you, and you’ve picked yourself up and put the pieces back together.
YOU did that. And that’s pretty amazing.
So, please, hear me when I say I’m proud of you.
And now, let us rest.
We all have “inner critics” — that voice in our head that’s less than supportive, doubting, and sometimes even mean.
Our inner critic feeds off of self-doubt, imposter syndrome and shame. This is often an echo of the way that we were spoken to as children or a reflection of the value system we grew up in, like valuing hard work or piousness and thereby shaming “laziness” or “bad behavior.”
The main problem with the inner critic is that it keeps us from having a healthy version of the most important relationship we’ll ever have — the relationship with ourselves.
When we can learn to be our own cheerleaders, wise mentors, and caregivers, it makes life so much more pleasant. When we develop inner mentors and inner caregivers, we improve our relationship with ourself and see dramatic changes in how we interact with the world.
How do we convince the inner critic that they are wrong and that we truly are worthy, wonderful human beings?
One of the ways we can improve our relationship with ourselves is by consistently demonstrating our love and care for ourselves and by asking others to help us, too.
This is just like you’d do with a romantic partner – relationships need to be looked after and tended on a daily basis, and the one you have with yourself is no exception.
One way we can work on our relationship with ourselves is through our “love languages.” We each have a ranking of which love languages makes us feel most loved, valued and appreciated. The five love languages are Words of Affirmation, Acts of Service, Receiving Gifts, Quality Time, and Physical Touch.
You can find yours here: Take the quiz!
(Mine are: “receiving gifts”, “words of affirmation” and “acts of service”)
Once you have found your love language profile, here’s what you can do to improve your relationship with yourself.
- Find your top 2 love languages and do (or pay someone to do) at least 2 things per week for yourself. For example, buy yourself a small gift (“receiving gifts”), use a grocery delivery app (“acts of service”), get a massage (“physical touch”). Make note of the ones that bring you the most joy so you can do them again!
- ASK for others to do things for you in your love language. For example, ask a friend to tell you 3 reasons they value your friendship (“words of affirmation”), ask a friend to surprise you with a gift sometime in the next week (“receiving gifts”), or ask your partner to do the dishes every night this week (“acts of service”).
This may feel weird to ask at first, but we have to get used to asking for what will make us feel loved. Plus, studies show that taking care of others increases people’s happiness. So we’re actually making THEM happier by asking!
Once you’ve made it a habit to buy yourself flowers every Sunday like Lizzo or get a massage each week no matter what, you will be well on your way to learning how to value yourself and understand that you deserve to be treated well and are deserving of all the love.